Things You Don't Talk About in Polite Company

People have long moved to Seattle "to separate, to differentiate themselves from their families and their traditions," said James Wellman Jr., an associate professor in the comparative religion department at the University of Washington. "And then they get here, and there's not many people, so there's this sense of isolation. There's an ambivalence about it. They both love it and they wonder, 'Well, how can I connect?' "

Spirituality and self-help sections in bookstores do well, neighborhood farmers' markets thrive, and craigslist is the place to go this week if you want to buy tickets from scalpers to see the "simple monk" from Tibet.

Wellman said it was striking that little had been made of the fact that the Dalai Lama was speaking at a public university, where he is also to receive an honorary doctorate, and that his visit was being openly supported by many local elected officials. Should Pope Benedict XVI extend his United States visit to Seattle, he said, "that would cause so much tension: people would fear church-and-state problems."

Tibetan Buddhism "gets a pass," he said, in part because many people here say it is not so much a religion as "a spiritual way of being in the world that's about nonviolence and peace.

SIR SALMAN RUSHDIE has confessed that he pretended to “embrace Islam” in the hope that it would reduce the threat of Muslims acting on the fatwa to kill him.

The author issued a statement in 1990 in order to defuse the row about his novel The Satanic Verses, which had provoked Muslims across the world. He claimed he had renewed his Muslim faith, had repudiated the attacks on Islam in his novel and was committed to working for better understanding of the religion across the world.

However, in an interview to be broadcast next month, Rushdie now claims his reversion to the religion of his birth was all a “pretence”.